θεοτόκος

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Ancient Greek[edit]

Etymology[edit]

Compound of θεο- (theo-, god) +‎ -τόκος (-tókos, who bears, gives birth) from θεός m (theós) & τόκος m (tókos, bith) (< τίκτω (tíktō, bear), by ellipsis of a noun like γῆ f (, land, country). Probably a translation from an Egyptian epithet with sense "birthplace of every god".[1] The usage of the word in non-christian sense -for which, see Θεοτόκος (Theotókos)- is unusal.[2]

Pronunciation[edit]

 

Adjective[edit]

θεοτόκος (theotókos) (Koine, in papyrous)

  1. (of a land) which gives birth to gods
    • POxy 3rd century CE - Oxyrhynchus Papyri, XXII 2332, 50‑52, Egypt, between 250‑299 CE[3] [4]:
      ὁ ἀγαθὸς δαίμων καταλείψει τὴν κτιζομένην πόλειν καὶ ἀπελεύσεται εἰς τὴν θεοτόκον Μέμφειν[Μέμφιν]
      ho agathòs daímōn kataleípsei tḕn ktizoménēn pólein kaì apeleúsetai eis tḕn theotókon Mémphin[Mémphin]
      the benevolent daemon will abandon the city which is being founded and will arrive at god-bearing Memphis
  2. for the sense "Virgin Mary" see Θεοτόκος (Theotókos, Mother of God; Theotokos), (Koine, first attested at w:Origen)

Inflection[edit]

References[edit]

  1. ^ Koenen, L., 2002. "Die Apologie des Töpfers an König Amenophis oder das Töpferorakel", in A. Blasius, B. U. Schipper (ed.), Apokalyptik und Ägypten: Eine kritische Analyse der relevanten Texte aus dem griechisch-römischen Ägypten (in German), Leuven, p. 139‑187.
  2. ^ Bazzana, G. B. (2018). "The Oracle of the Potter and the 'Apocalyptic Worldview' in Egypt", in Ephemerides Theologicae Lovanienses 92, p. 207‑222.
  3. ^ P. Oxy. 22 2332 @papyri.info
  4. ^ p.237 pdf - Trnka-Amrhein, Yvona. (2002). "The Alexandria Effect City Foundation in Ptolemaic Culture and the Egyptian Histories of Manetho and Diodorus" in Civilisations de l'Orient, de la Grèce et de Rome antiques, 2002.