Citations:Elijah seat

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seat reserved for prophet Elijah[edit]

  • 1987, Joel Salzberg, Critical Essays on Bernard Malamud[1], G. K. Hall, ISBN 9780816188819, page 219:
    But Cohn can and does extend "recognition," suspecting from the beginning a significant core of feeling in the immense isolato, seeing hints of a "true gentleman" and even going so far as to offer him the Elijah seat at the Seder.
  • 2003 September 7, Bonnie Glassford, Living the Sacred Story: A Journey Into the Landscape of the Bible, iUniverse, ISBN 9780595283200, OL 7553104M, page 196:
    Because of my schedule of chores, the seder was half-over when I arrived and there was a choice of two seats: one right beside the rabbi, or else Elijah's seat, a chair that sits empty in case the prophet Elijah turns up with the Messiah in tow, on his donkey. I sat beside Michael as I am not Elijah, and I have absolutely no messianic pretensions or connections, and thus the Elijah seat implied responsibilities that I did not care to take on.
  • 2004, Matilda Koén-Sarano, King Solomon and the Golden Fish: Tales from the Sephardic Tradition, Wayne State University Press, page 193:
    The Elijah seat on which the sandák sits and the performance of the brit at the synagogue as a religious ritual are elements that help affirm the link to Judaism.

(by extension) seat formally reserved for an absent special guest[edit]