Citations:cult

English citations of cult

A group of people with a religious, philosophical or cultural identity sometimes viewed as a sect, often existing on the margins of society or exploitative towards its members

• 1985, Rodney Stark, Religious movements: Genesis, Exodus, and Numbers, Paragon House Publishers, →ISBN, page 167:

  Werner Erhard's highly successful est cult is partly derived from Scientology. Erhard had some experience with Scientology in 1969. Then he worked for a while in Mind Dynamics, itself an offshoot of Jose Silva's Mind Control.

• 1996, John Ankerberg, John Weldon, Encyclopedia of New Age Beliefs, Harvest House Publishers, →ISBN, page 216:

  There are scores of modern religious cults and sects that have been influenced by Hinduism to varying degrees. Werner Erhard, founder of 'Landmark Education's 'The Forum',' and 'est' seminars, which have about 700,000 graduates, was influenced by Hinduism through Swami Muktananda, one of Erhard's principal gurus.

• 1997, Len Oakes, “Followers and Their Quest”, in Prophetic charisma: The Psychology of Prophetic Charisma, Syracuse University Press, →ISBN, page 137:

  Outsiders often criticize the extreme commitment of group members. But what is really happening is that leader and followers are conspiring to realize a vision that is falsified daily. For the cult is not paradise, and the leader is not God. Hence the follower is embattled; to squarely confront the many failings of the leader and the group is to call into question one's own great work. Only by daily recommitting himself can the follower continue to work toward his ultimate goal. Each follower works out a secret compromise, acknowledging some things while denying or distorting others. Clearly this is a high-risk strategy that may go awry.

• 1998 June 17, Scott McLemee, “Rethinking Jonestown”, in Salon.com‎^[1]:

  The difference between a cult and an established religion is sometimes about one generation.

• 1998 June 17, Scott McLemee, “Rethinking Jonestown”, in Salon.com‎^[2]:

  If Jones' People's Temple wasn't a cult, then the term has no meaning.

• 2000, Philip Jenkins, Mystics and Messiahs : Cults and New Religions in American History, London: Oxford University Press, →ISBN, page 180:

  Another potent element of the new cult milieu was the therapy sect, which offered believers the chance to achieve their full human potential through personal growth and self-actualization by taking total responsibility for one's actions. The prototypical movement of this kind was est (Erhard Seminar Training), in which intense and often grueling sessions forced followers to confront a new view of reality.

• 2001, James R. Lewis, The Encyclopedia of Cults, Sects, and New Religions, Prometheus Books, →ISBN, page 306:

  Erhard Seminars Training, more commonly known as est, was begun in 1971 by Werner Erhard. While not a church or religion, est is included here because it has often been accused of being a cult.

• 2003, Daniel Shaw, “Traumatic Abuse in Cults: A Psychoanalytic Perspective”, in Cultic Studies Review‎^[3], volume 2, number 2, pages 101–131:

  Cult leaders succeed in dominating their followers because they have mastered the cruel art of exploiting universal human dependency and attachment needs in others.

• 2003, Andre van der Braak, Enlightenment Blues: My Years With an American Guru, Monkfish Book Publishing, →ISBN, page 215:

  There was nothing special about our time with Andrew. We've been members in just another cultish group that make its members feel special. Our experiences are fundamentally no different from countless others in spiritual and political groups. We see clearly that corruption is difficult to avoid when a charismatic individual is given absolute power over a group of followers. All authoritarian groups have more or less the same dynamic. The emphasis on surrender, the initial happiness of merging into something bigger, the dogmatism, the rules and regulations, the suppression of doubts, it's the same everywhere.

• 2004, Elisabeth Arweck, Researching New Religious Movements: Responses and Redefinitions, Leiden: Brill, →ISBN, pages 145–146:

  Another term coined by Haack is Psychokulte (therapy cults), of which he distinguished two kinds: those with techniques which promise self-discovery or self-realization and establishments with therapies (Therapie-Institutionene)—Heelas's 'self-religions'. The followers of both types show the effects of Psychomutation, a distinct personality change (Haack, 1990a:191). Schneider (1995:189–190) lists organizations, such as Landmark Education, Verein zur Förderung der Psychologischen Menschenkenntnis (VPM), Scientology/Dianetics, Ontologische Einweihungsschule (Hannes Scholl), EAP and Die Bewegung (Silo) as examples of 'therapy cults'. These groups do not immediately suggest religion of Weltanschauung, but reveal ideological and religious elements on closer inspection. Their slogans are 'We have the saving principle' or 'We enable those who are able' and they offer Lebenshilfe (advice on how to live). Such advice is a commodity which is sold in very expensive seminars. The ideologies involved often lie in the grey areas between the humanities, psychotherapies, Lebenshilfe, 'mental hygiene' (Psychohygiene), and religion.

• 2004, Douglas Atkin, “What Is Required of a Belief System?”, in The Culting of Brands: Turn Your Customers Into True Believers, New York: Penguin/Portfolio, →ISBN, page 101:

  There has been an enormous growth of the phenomenon known as Large Group Awareness Training represented by such companies as Landmark Forum. Its former iteration was EST, begun by the famous and infamous Werner Erhard. He retired it in 1985 and started The Forum. One of several cults categorized as examples of the human potential movement that started in the 1970s, it focused on exploring and actualizing the self. It has gained great traction in recent decades with professionals working within highly demanding occupations—entrepreneurs, business managers, the fields of acting, advertising, and marketing. EST and The Landmark Forum have had over a million customers.

• 2006, George D. Chryssides, The A to Z of New Religious Movements, Scarecrow Press, →ISBN, page 121:

  Although est and the Forum are frequently characterized as NRMs or 'cults' (q.v.), leaders and participants have typically denied that undergoing the seminars involves following a religion.

• 2008, BioWare, Mass Effect (Science Fiction), Redwood City: Electronic Arts, →ISBN, →OCLC, PC, scene: Normandy SR-1:

  Shepard: What kind of proof do you have that the major is dangerous?
  Transmission: Three days ago, we sent two Alliance representatives to meet with him at his compound. They have disappeared. We believe Kyle and his followers killed them.
  Transmission: That compound is a cult, Shepard. They call him 'Father Kyle' now. He's set himself up as some kind of religious leader.

• 2012, Sharon Klayman Farber, Hungry for Ecstasy: Trauma, the Brain, and the Influence of the Sixties, Lanham, Maryland: Jason Aronson/Rowman & Littlefield, →ISBN, page 139:

  Years ago recruitment for cultic groups was far more obvious than today because extreme religious groups were easy to identify. They lived isolated from the general population, and the public had become aware of their deceptive recruiting techniques. Today many are attracted to organizations that are less overtly cultic, not overtly religious, and are often linked with the human potential movement, while others operate as businesses, with their tactics focused around financial success. Landmark Forum, for example, is a human potential/business hybrid.

• 2012 May 4, Bill Maher, “Real Time with Bill Maher, May 4, 2012”, in Real Time with Bill Maher, HBO:

  Religion, cult, there's no real definition of which is which. It's more like, 'if the shoe fits'. I personally define a 'cult' as any religion with fewer followers than Snooki has on Twitter. Also, Mormonism is secretive, and that's another trait I associate with cults. Catholics own their crazy. It's right on the table. Mormons are more like Fight Club.