anthropophagist
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English[edit]
Etymology[edit]
Noun[edit]
anthropophagist (plural anthropophagists)
- (rare) A cannibal.
- 1819, “On Anthropophagism”, in The London Medical and Physical Journal[1], volume 41, page 215:
- The want of food became so urgent, that flesh was torn from dead human bodies; children were strangled by their parents, for the purpose of feasting on their flesh; and bands of express anthropophagists traversed the whole country.
- 1884, Albert Samuel Gatschet, A Migration Legend of the Creek Indians[2]:
- The Atákapa of old were a well-made race of excellent hunters, but had, as their name indicates, the reputation of being anthropophagists (Cha'hta: hátak, hattak person, ápa to eat).
- 2002, Iwan Bloch, Marquis de Sade: His Life and Works[3]:
- The notorious anthropophagist, Blaize Ferrage, called Seyé, seemed to have served the Marquis as a model.
- (Brazilian culture) A follower or representative of the Manifesto Antropófago of Oswald de Andrade, Brazilian poet; one who advocates a "cannibalistic" attitude towards the appropriation of European culture.
- 1996, Roberto Gonzalez Echevarría, The Cambridge History of Latin American Literature[4]:
- The anthropophagists were out to celebrate life. They rejected the oppressive theories of Freud and advocated a reality "sem complexos, sem loucura, sem prostituições" ("Manifesto antropófago", Revista de Antopofagia, I) ["without complexes, without madness, without prostitutions"].
- 2012, Edwin Gentzler, Translation and Identity in the Americas[5]:
- In his essay “Brazilian Anthropophagy Revisited,” Sérgio Bellei makes similar claims. He suggests that the anthropophagists have a kind of split consciousness, being aware of both the "superior" European culture and the material backwardness of their own culture; the "purpose" of the anthropophagists, according to Bellei, was to dissolve the borders between the two.
- 2013, Bettina Papenburg, Carnal Aesthetics: Transgressive Imagery and Feminist Politics[6]:
- Reversing the cultural cannibalism practiced by the colonisers, the anthropophagists, as de Andrade envisages them, adapt the strengths of European culture and 'incorporate [..] them into the native self'.