Citations:Judeo-Christian-Islamic

English citations of Judeo-Christian-Islamic

Adjective: "of or pertaining to Judaism, Christianity, and Islam collectively"

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• 1996 — Leilah Wendall, Encounters With Death: A Compendium of Anthropomorphic Personifications of Death from Historical to Present Day Phenomenon, Westgate Press (1996), →ISBN, page 8:

  We begin with Azrael, a name of Hebrew derivation. While not the earliest known appellation, it is probably the most recognized name given the Angel of Death in the Judeo-Christian-Islamic world.

• 2002 — Robert C. Solomon, Spirituality for the Skeptic: The Thoughtful Love of Life, Oxford University Press (2002), →ISBN, page xii:

  I reject neither the Judeo-Christian-Islamic tradition nor the Judeo-Christian-Islamic God, of course, but I am skeptical and wonder if having been brought up with a certain set of institutionally sanctioned ideas is proof of their absolute truth.

• 2004 — Kenneth E. Bowers, God Speaks Again: An Introduction to the Bahá'í Faith, Bahá'í Publishing (2004), →ISBN, page 246:

  Also, major segments of the Eastern religions, like the Judeo-Christian-Islamic traditions, anticipate a World Redeemer and an era of peace.

• 2008 — Christopher M. Moreman, Beyond the Threshold: Afterlife Beliefs and Experiences in World Religions, Rowman & Littlefield Publishers, Inc. (2010), →ISBN, page 251:

  Hell appears in the Judeo-Christian-Islamic context originally as a place of smoke and fire.

• 2010 — Yahia Abdul-Rahman, The Art of Islamic Banking and Finance: Tools and Techniques for Community-Based Banking, John Wiley (2010), →ISBN, page 16:

  […] and then to discuss how these clear Judeo-Christian-Islamic injunctions that prohibited the charging of interest were modified and reconstructed to become the current acceptable practice of charging interest.

• 2012 — Alan H. Dawe, The God Franchise, Life Magic Publishing (2012), →ISBN, page 138:

  It does, however, cover the other nearly half of the world's population who don't believe in the Judeo-Christian-Islamic God.

• 2012 — Steven Gimbel, Einstein's Jewish Science: Physics at the Intersection of Politics and Religion, Johns Hopkins University Press (2012), →ISBN, unnumbered page:

  The world of entities and individuals we commonly speak of — and upon which the Judeo-Christian-Islamic worldview is based — is false.