Citations:intí

Old Irish citations of intí

Masculine singular

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 4^d15

  In Belzefuth: is béss didu ind lïacc benir il-béim friss, et intí do·thuit foir ɔ·boing a chnámi, intí fora tuit-som immurgu at·bail-side.

  The Beelzebub: it is the custom, then, of the stone that many blows are hit against it, and he who falls upon it breaks his bones; however, he whom it falls on perishes

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^c13

  Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

  He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.

Neuter singular

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6^b22

  Ní latt aní ara·rethi et ní lat in cách forsa mmitter.

  What you assail is not yours, and not everyone whom you judge is yours.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14^c23

  co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu

  so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with [my] mouth and what I might think with [my] heart might be different

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 17^d27

  Aní trá as chotarsne fri hícc ní étar cía gessir.

  Whatever, then, is contrary to salvation is not obtained even if it is prayed for.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22^c10

  Is bés trá dosom aní-siu cosc inna mban i tossug et a tabairt fo chumacte a feir, armbat irlamu de ind ḟir fo chumacte Dǽi, co·mbí íarum coscitir ind ḟir et do·airbertar fo réir Dǽ.

  This, then, is a custom of his, to correct the wives at first and to bring them under the power of their husbands, so that the husbands may be the readier under God’s power, so that afterwards the husbands are corrected and bowed down in subjection to God.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91^b10

  Aní as·berinn cosse, is ed as·bǽr beus .i. derchoíniud du remcaisin Dǽ dinni ón.

  What I used to say up to know, I will say still, namely that is the despair of a providence of God for us.

Masculine plural

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29^a12

  indhí pridchite et for·chanat bréthir Dǽ

  those who preach and teach God’s word

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 35^a17

  Air cía dunaibhí do·foirmsed?

  For from whom would he add?

  (literally, “For who are the ones from whom he would add?”)

Neuter plural

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6^c7

  Léic úait inna bíada milsi et tomil innahí-siu do·mmeil do chenél arnáp hésom con·éit détso.

  Put away from you sg the sweet foods, and consume those that your race consumes, so that it may not be he who is indulgent to you.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 21^b7–8

  Conda·rías .i. noch is nonda·ges ón, co nderlaig⟨e⟩ dam són innahí no·guidim daitsiu.

  that I may bind them, i.e. that I pray that for them thus, that is to say, that you pl forgive me (for) the things that I pray for to you

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^c13

  Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

  He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.