Citations:námae

Old Irish citations of námae

‘enemy’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 51^c9

  Is in núall do·ngniat hó ru·maith for a náimtea remib.

  It is the cry that they make when their enemies are defeated by them.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 73^d1

  Fu·lilsain-se .i. matis mu námait duda·gnetis ⁊ maniptis mu chara⟨i⟩t duda·gnetis.

  I would have endured, i.e. if it had been my enemies who did them and if it had not been my friends who did them.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 77^a12

  Air du·roimnibetar mo popuil-se a rrecht dia n‑uilemarbae-siu a náimtea .i. mani bé nech fris·chomarr doibsom ⁊ ⟨du⟩da·imchomarr dia chomalnad tri fochaidi ⁊ ingraimmen.

  For my peoples will forget their law if you sg kill all their enemies, i.e. if there is no one who will hurt them and constrain them to fulfill it through tribulations and persecutions.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91^a21

  Is hé forcan du·rat-som forsna mmórchol du·rigénsat a námait fris, díltud remdéicsen Dǽ desom, húare nád tarat dígail forsnahí du·rigénsat in⟨na⟩hísin frissium.

  It is the end that he has put on the great sins that his enemies have committed against him, the denial of God’s providence for him, because he has not inflicted punishment on those who have done those things to him.