Template:RQ:Kingsley Glaucus

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1855, Charles Kingsley, Glaucus; or, The Wonders of the Shore, Cambridge, Cambridgeshire: Macmillan & Co., →OCLC:

Usage

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This template may be used on Wiktionary entry pages to quote Charles Kingsley's work Glaucus; or, The Wonders of the Shore (1st edition, 1855). It can be used to create a link to an online version of the work at the Internet Archive.

Parameters

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The template takes the following parameters:

  • |1= or |page=, or |pages=mandatory in some cases: the page number(s) quoted from. When quoting a range of pages, note the following:
    • Separate the first and last pages of the range with an en dash, like this: |pages=10–11.
    • You must also use |pageref= to indicate the page to be linked to (usually the page on which the Wiktionary entry appears).
This parameter must be specified to have the template link to the online version of the work.
  • |2=, |text=, or |passage= – the passage to be quoted.
  • |footer= – a comment on the passage quoted.
  • |brackets= – use |brackets=on to surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, “some people find the word manoeuvre hard to spell”) rather than an actual use of it (for example, “we need to manoeuvre carefully to avoid causing upset”), or does not provide an actual instance of a term but provides information about related terms.

Examples

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  • Wikitext:
    • {{RQ:Kingsley Glaucus|page=44|passage=[H]ow to counteract the tendency to shallow and conceited '''sciolism''', engendered by hearing popular lectures on all manner of subjects, which can only be really learnt by stern methodic study; {{...}} above all, how to develop the physical powers, without engendering brutality and coarseness,—are questions becoming daily more and more to be solved, in an age of enterprise, travel, and emigration, like the present.}}; or
    • {{RQ:Kingsley Glaucus|44|[H]ow to counteract the tendency to shallow and conceited '''sciolism''', engendered by hearing popular lectures on all manner of subjects, which can only be really learnt by stern methodic study; {{...}} above all, how to develop the physical powers, without engendering brutality and coarseness,—are questions becoming daily more and more to be solved, in an age of enterprise, travel, and emigration, like the present.}}
  • Result:
    • 1855, Charles Kingsley, Glaucus; or, The Wonders of the Shore, Cambridge, Cambridgeshire: Macmillan & Co., →OCLC, page 44:
      [H]ow to counteract the tendency to shallow and conceited sciolism, engendered by hearing popular lectures on all manner of subjects, which can only be really learnt by stern methodic study; [] above all, how to develop the physical powers, without engendering brutality and coarseness,—are questions becoming daily more and more to be solved, in an age of enterprise, travel, and emigration, like the present.
  • Wikitext: {{RQ:Kingsley Glaucus|pages=41–42|pageref=42|passage=And last, but not least, the perfect naturalist should have in him the very essence of true chivalry, namely, self-devotion; the desire to advance, not himself and his own fame or wealth, but knowledge and mankind. He should have this great virtue; and in spite of many shortcomings, (for what man is there who liveth and sinneth not?) naturalists as a class have it, to a degree which makes them stand out most honourably in the midst of a self-seeking and '''mammonite''' generation, inclined to value everything by its money price, its private utility.}}
  • Result:
    • 1855, Charles Kingsley, Glaucus; or, The Wonders of the Shore, Cambridge, Cambridgeshire: Macmillan & Co., →OCLC, pages 41–42:
      And last, but not least, the perfect naturalist should have in him the very essence of true chivalry, namely, self-devotion; the desire to advance, not himself and his own fame or wealth, but knowledge and mankind. He should have this great virtue; and in spite of many shortcomings, (for what man is there who liveth and sinneth not?) naturalists as a class have it, to a degree which makes them stand out most honourably in the midst of a self-seeking and mammonite generation, inclined to value everything by its money price, its private utility.