Citations:dano

Old Irish citations of dano

‘then, therefore’

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29^a28

  Ní taibre grád for nech causa a pectha ꝉ a chaíngníma: ar bíit alaili and ro·finnatar a pecthe resíu do·coí grád forru; alaili is íarum ro·finnatar. Berir dano fri láa brátha.

  You sg should not confer orders on anyone because of his sin or of his good deed: for there are some whose sins are found out before their ordination, others whose [sins] are found out afterwards. Reference is made, then, to the day of judgment.

  (literally, “…before orders go upon them…”)

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 4^b10

  Aidligni⟨gi⟩tir dano úadisi.

  Therefore they need it.

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 203^a6

  arna derṅmis cum nobis; air dïa ndénmis cum me, do·génmis dano cum nobis

  that we might not make cum nobis; for if we made cum me, then we should make cum nobis

‘so also, so too’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 92^a17

  Bed indbadigthi .i. bed chuintechti .i. cid fáilte ad·cot-sa ⁊ du·ngnéu, is túsu immid·folngi dam, a Dǽ; cid indeb dano ad·cot, is tú, Dǽ, immid·folngi dam.

  To be enriched, i.e. to be sought, i.e. though it is joy that I obtain and make, it is you who effects it for me, O God; so too, though it is wealth that I obtain, it is you, God, who effects it for me.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 94^b7

  Amal as messe duda·forsat inna dúli, is mé dano bǽras mes fírían foraib.

  As it is I who have created the elements, so too it is I who will pass righteous judgment on them.

• c. 850-875, Turin Glosses and Scholia on St Mark, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 484–94, Tur. 58^a

  Bíid didiu a confessio hísin do foísitin pecthae, bíid dano do molad, bíid dano do atlugud buide; do foísitin didiu atá-som sunt.

  That confessio, then, is for confessing sins, so too is it for praising, so too is it for offering thanks; here, then, it is for confessing.

‘however’

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14^d3

  cid écen aisndís do neuch as doruid co léir, ní sechmalfaider cuimre and dano

  though it is necessary to explain carefully anything that is difficult, however brevity will not be passed by