Template:RQ:Glanvill Vanity of Dogmatizing
Jump to navigation
Jump to search
1661, Joseph Glanvill, The Vanity of Dogmatizing: Or Confidence in Opinions. […], London: […] E. C[otes] for Henry Eversden […], →OCLC:
- The following documentation is located at Template:RQ:Glanvill Vanity of Dogmatizing/documentation. [edit]
- Useful links: subpage list • links • redirects • transclusions • errors (parser/module) • sandbox
Usage
[edit]This template may be used in Wiktionary entries to format quotations from Joseph Glanvill's work The Vanity of Dogmatizing (1st edition, 1661; and 1931 reprint). It can be used to create a link to online versions of the work at the HathiTrust Digital Library and the Internet Archive:
- 1st edition (1661).
- 1931 reprint.
Parameters
[edit]The template takes the following parameters:
|year=– mandatory in some cases: if quoting from the 1931 reprint, specify|year=1931. If this parameter is omitted, the template defaults to the 1st edition (1661).|1=or|chapter=– the name of the chapter, or the chapter number in uppercase Roman numerals quoted from. If quoting from one of the chapters indicated in the second column of the following table, give the parameter the value indicated in the first column:
| Parameter value | Result |
|---|---|
| Biographical Note | Biographical Note (by Moody E. Prior; in the 1931 reprint) |
| Borfet | To His Worthy Friend, Mr. Joseph Glanvill; upon the Vanity of Dogmatizing in Philosophy, Displayed in His Ingenious Book (by A. Borfet) |
| Darsy | To the Learned Author, of the Eloquent and Ingenious Vanity of Dogmatizing (by H. Darsy) |
| Epistle Dedicatory | To the Reverend My Ever Honored Friend, Mr. Joseph Minard, B.D. |
| P. H. | To His Ingenious Friend the Author, on His Vanity of Dogmatizing (by P. H.) |
| Preface | The Preface |
- As the above chapters are unpaginated, use
|2=or|page=to specify the "page number" assigned by the HathiTrust Digital Library or Internet Archive to the URL of the webpage to be linked to. For example, if the URL ishttps://babel.hathitrust.org/cgi/pt?id=mdp.39015008910526&view=1up&seq=17specify|page=17, and if it ishttps://archive.org/details/bim_early-english-books-1641-1700_the-vanity-of-dogmatizin_glanvill-joseph_1661/page/n2/mode/1upspecify|page=2.
|2=or|page=, or|pages=– mandatory in some cases: the page number(s) quoted from. If quoting a range of pages, note the following:- Separate the first and last page number of the range with an en dash, like this:
|pages=10–11. - You must also use
|pageref=to indicate the page to be linked to (usually the page on which the Wiktionary entry appears).
- Separate the first and last page number of the range with an en dash, like this:
- This parameter must be specified to have the template link to the online version of the work.
|3=,|text=, or|passage=– the passage to be quoted.|footer=– a comment on the passage quoted.|brackets=– use|brackets=onto surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, "some people find the word manoeuvre hard to spell") rather than an actual use of it (for example, "we need to manoeuvre carefully to avoid causing upset"), or does not provide an actual instance of a term but provides information about related terms.
Examples
[edit]- 1st edition (1661)
- Wikitext:
{{RQ:Glanvill Vanity of Dogmatizing|chapter=XVII|page=165|passage='Tis theſe '''nugacious''' ''Diſputations'', that have been the great hinderance to the more improveable parts of Learning: {{...}}}}; or{{RQ:Glanvill Vanity of Dogmatizing|XVII|165|'Tis theſe '''nugacious''' ''Diſputations'', that have been the great hinderance to the more improveable parts of Learning: {{...}}}}
- Result:
- 1661, Joseph Glanvill, chapter XVII, in The Vanity of Dogmatizing: Or Confidence in Opinions. […], London: […] E. C[otes] for Henry Eversden […], →OCLC, page 165:
- 'Tis theſe nugacious Diſputations, that have been the great hinderance to the more improveable parts of Learning: […]
- 1931 reprint
- Wikitext:
{{RQ:Glanvill Vanity of Dogmatizing|year=1931|chapter=XVIII|page=171|passage=That heavy Bodies deſcend by ''gravity'', is no better an account then we might expect from a ''Ruſtick'': and again; that ''Gravity'' is a ''quality'' whereby an heavy body deſcends, is an impertinent '''''Circle''''', and teacheth nothing.}}; or{{RQ:Glanvill Vanity of Dogmatizing|year=1931|XVIII|171|That heavy Bodies deſcend by ''gravity'', is no better an account then we might expect from a ''Ruſtick'': and again; that ''Gravity'' is a ''quality'' whereby an heavy body deſcends, is an impertinent '''''Circle''''', and teacheth nothing.}}
- Result:
- 1661, Joseph Glanvill, chapter XVIII, in The Vanity of Dogmatizing: Or Confidence in Opinions. […], London: […] E. C[otes] for Henry Eversden […], →OCLC; reprinted in The Vanity of Dogmatizing […] (Series III: Philosophy; 6), New York, N.Y.: For the Facsimile Text Society by Columbia University Press, 1931, →OCLC, page 171:
- That heavy Bodies deſcend by gravity, is no better an account then we might expect from a Ruſtick: and again; that Gravity is a quality whereby an heavy body deſcends, is an impertinent Circle, and teacheth nothing.
- Wikitext:
{{RQ:Glanvill Vanity of Dogmatizing|year=1931|chapter=IX|pages=80–81|pageref=81|passage=If ''Regularity'' and ''ſteddineſs'' accompany Velocity; the ''motion'' then leaves not the leaſt track in the ''ſenſitive''. Thus a ''French'' Top, the common recreation of School-boys, throvvn from a cord vvhich vvas vvound about it, will ſtand as if it vvere fixt on the floor it lighted; and yet continue in its repeated '''Gyrations''', vvhile the ſenſe diſcovers not the leaſt footſteps of that præcipitate ''Rotation''.}} - Result:
- 1661, Joseph Glanvill, chapter IX, in The Vanity of Dogmatizing: Or Confidence in Opinions. […], London: […] E. C[otes] for Henry Eversden […], →OCLC; reprinted in The Vanity of Dogmatizing […] (Series III: Philosophy; 6), New York, N.Y.: For the Facsimile Text Society by Columbia University Press, 1931, →OCLC, pages 80–81:
- If Regularity and ſteddineſs accompany Velocity; the motion then leaves not the leaſt track in the ſenſitive. Thus a French Top, the common recreation of School-boys, throvvn from a cord vvhich vvas vvound about it, will ſtand as if it vvere fixt on the floor it lighted; and yet continue in its repeated Gyrations, vvhile the ſenſe diſcovers not the leaſt footſteps of that præcipitate Rotation.
| |||||