Jump to navigation Jump to search
- plural of .
- 1845, David Friedrich Strauss, “Natural Explanation of the Rationalists—Eichhorn—Paulus”, in The Life of Christ, or A Critical Examination of His History: [...] Translated from the German, and Reprinted from an English Edition, 2nd American edition, New York, N.Y.: Re-published by G. Vale, at the Beacon Office, 94 Roosevelt Street, OCLC 243473655, page 26:
- [T]he critics above named, define in a general manner a mythos as the exposition of a fact, or of a thought, under the historical form—it is true; but yet, under the form stamped upon it by the symbolical genius and language of antiquity, so full of warmth and imagination. At the same time, mythoses have been distinguished into different kinds. The mythoses of history, that is to say, the recital of real events colored only by the ancient opinions, which confounded the divine with the human, the natural with the supernatural,—also the philosophic mythoses, those in which a simple thought, a speculation contemporaneous, or a novel idea are enveloped.
- 1887 October, W[illiam] T[orrey] Harris, “The Spiritual Sense of Dante’s ‘Divina Commedia’”, in The Journal of Speculative Philosophy, volume XXI, number IV, St. Louis, Mo.: G. Knapp and Co., printers; New York, N.Y.: D. Appleton and Company, JSTOR 25668150, OCLC 645204493, § 40 (The Sun Myth; its Significance as Physical Description of Mind), page 427:
- But the most highly gifted of all peoples in poetic insight were the Greeks. They possessed supreme ability in the interpretation of nature as expression of spirit. They have countless mythoses to express the immortality of man and his after-life.