Citations:adcota

Old Irish citations of adcota

Verb: obtain, receive, get

• c. 690, Cambrai Homily, folio 38^b, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 247, lines 21–24

  filus daneu trecenele martre atta logmara le De[a], ara·n-étatham-[n]i fochrici ma nos comalnnamar

  now there are three kinds of martyrdom which are precious in God’s eyes, for which we will obtain rewards if we fulfil them

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 6^a6

  dígail .i. ad·cotat

  punishment, that is, they receive

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7^a16

  an ad·chodados-sa tri thorad mo precepte berir sanctis qui sunt in hierusalem

  what I have acquired through the fruit of my teaching is brought by the saints who are in Jerusalem

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 16^b11

  im dethidnea sæculi .i. doguilse di neuch ad·baill et di neuch nád·étar et di neuch bís la nech nad bí lat-so

  concerning the anxieties of the world, even grief for what perishes, and for what is not obtained, and for what someone has which thou hast not

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 17^d27

  Aní trá as chotarsne fri hícc ní étar cía gessir.

  Whatever, then, is contrary to salvation is not obtained even if it is prayed for.

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22^d20

  con·étid in claideb sin

  that ye may obtain that sword

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22^d24

  con·étid a spirdide sin

  that ye may obtain that spiritual thing

• c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 31^b18

  ɔ·état indeb in betho

  so that they may get the world’s lucre

• c. 810, Biblical Glosses in the Book Armagh, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 494–98, Ardm. 3

  manipé du·écastar dús in·étar di muintir Drommo Lías ꝉ dia manchib. mani·étar du·bber dé[o]rad di muintir Pátricc inte

  If there should not be, it shall be seen whether one could be got from the community of Druimm Lias or of its monks. If one be not got, an outcast from Patrick’s community is put into it.

• c. 810, Biblical Glosses in the Book Armagh, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 494–98, Ardm. 8

  áilsi Patricc iarna baitzed aratailced maccu Cathbad ⁊ Isserninum leo ⁊ ad·cotedae innitge

  Patrick, after baptizing him, besought him to let back Cathbad’s sons, and Iserninus together with them, and he got the boon.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20^a13

  ad·cota glosses inpetret (“he may obtain”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 32^d15

  con·n-éta rath ndilgudo do

  that he may get for himself the grace of forgiveness

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 43^d20

  ba cumdubart in·étaste fa naic tris na guidi a ní ro·gaid-som .i. a soirad

  it was doubtful whether what he prayed for, namely his deliverance, would be obtained through the prayers or not

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 43^d24

  ad·cotad glosses adeptus est (“he obtained”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 39^c5

  co nu·logad .i. co ad·cotad glosses inpetraret (“that he would obtain”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 44^c18

  ad·cotadus glosses adeptus sum (“I obtained”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56^b15

  air is soinmige ad·chotar tri suidib

  for prosperity is obtained through them

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 57^a3

  nach accuis trissa·n-étatsat-som inna anu hisin at·belat sidi ⁊ inna soinmecha fesin

  every cause through which they obtained the riches, they [the causes] shall die and the prosperous things themselves

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 60^c6

  .i. co ad·cot-sa glosses ad petrandum

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 77^b12

  sechis co ad·cota ón

  that is, that he may obtain

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 87^c3a

  intan ad·cotat a ní ad·chobrat

  when they obtain what they desire

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 89^c1

  ad·cotade glosses consecutus est (“he obtained”)

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 92^a17

  cid failte ad·cot-sa ⁊ du·ngneu is túsu immid·folngi dam a Dæ: cid indeb dano ad·cot is tu a Dǽ immid·folngi dam

  though it be joy that I obtain and make, thou workest it for me, O God: though it be wealth that I obtain, thou, O God, workest it for me.

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 92^b9

  is traitiu ad·cotar fortacht Dǽ tris inn edbair[t] du·gnither in Hierusalem quam in aliis locis

  the help of God is more quickly obtained through the offering which is made in Jerusalem than in other places

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 92^c5

  amal as n-ed as moam serc linnai ad·chotadsam triar saithar saindiles síc is ed as moam serc la Dia maicc Israhél

  as we have the most love for that which we have obtained through our own labour, so God has most love for the children of Israel

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 100^c23

  ní ɔrobae nech ad·chotatę dia n-adnacul

  no one could be got to bury them

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 107^c12

  co mbetis degnímai leu trissa·n-étis bethaid afrithissi

  that they should have good works, whereby they should obtain life again

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 111^b20

  ní·étade glosses (nullas […] indutias) adæpta est

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 118^d10

  cetheoira aicsin ad·fét-som sunt sís ara·neirnestar d(o)ib-som ara·cotar do (ath)chumt(u)ch a tír

  four causes he sets forth here below for which it should be expected by them that their land will be obtained for rebuilding

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 118^d11

  in logud étite .i. a deilciud as in doíri ón

  the desire obtained, namely their release from the captivity

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 124^d9

  huare nad rotodlaigestar som co Dia inna huisciu amal asind·bertatar-som fris ⁊ huare as·mbert cia duthluiched nad·étatais

  because he had not craved of God the waters, as they had said to him, and because he said that, if he craved, they could not be got

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 125^a4

  cond·étaitis a ní no·gestais

  that they might obtain what they prayed for

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 126^b19

  in molad trisá·n-étar inducbal h(o) Dia

  the praise through which glory is obtained from God

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 126^c1

  in molad trissa·n-étar inducbál a Deo

  the praise through which glory is obtained from God

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 128^d18

  foirbthetu neirt fesin ⁊ neich ad·chotar triit .i. findbuth

  perfection of virtue itself and of what is obtained through it, namely blessedness

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 129^b5

  nanni assa·gusea níɔ·étada

  whatever he may desire, he will not obtain

• c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 130^b6

  ni·molat Dia i n-ifurnn con·étaitis dilgud ho suidiu tri sodain

  they praise not God in hell, so that they might obtain forgiveness from him thereby

• c. 850-875, Turin Glosses and Scholia on St Mark, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 484–94, Tur. 97

  ad·cotadsam-ni glosses adepti sumus (“we obtained”)

Preterite with present meaning have got

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 50^a3

  huare nád·n-étada diṅgrae saingnuste dia inni amal adid·chotatsat gnusi doacaldmacha olchenae

  because it has not got a special a special appellation from its meaning as the other appellative species have got

• c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 188^a4

  nícon·étada dírṡuidigud rainn saindilis no·bed i ndíruidigud semper nisi participium

  derivation has not got any peculiar part of speech, to be always in derivation, except the participle