Template:RQ:More Philosophical Writings
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1662, Henry More, “(please specify the title)”, in A Collection of Several Philosophical Writings of Dr Henry More […], London: […] James Flesher for William Morden, […], →OCLC:
- The following documentation is located at Template:RQ:More Philosophical Writings/documentation. [edit]
- Useful links: subpage list • links • redirects • transclusions • errors (parser/module) • sandbox
Usage
[edit]This template may be used on Wiktionary entry pages to quote from a collection of Henry More's works entitled A Collection of Several Philosophical Writings of Dr Henry More (2nd edition, 1662); the 1st edition (imprint unavailable) is not currently available online. It can be used to create a link to an online version of the work at the Internet Archive.
Parameters
[edit]The template takes the following parameters:
|1=or|title=– mandatory: the name of the title quoted from, as indicated in the first column of the following table:
| Parameter value | Result | First page number |
|---|---|---|
| Antidote | An Antidote against Atheism: or, An Appeal to the Natural Faculties of the Mind of Man, whether there Be Not a God. [...] The Third Edition […] (1662)
|
unnumbered page |
| Antidote Appendix | An Appendix to the foregoing Antidote against Atheism (1662) | page 145 |
| Conjectura Cabbalistica | Conjectura Cabbalistica. Or, A Conjectural Essay of Interpreting the Mind of Moses, in the Three First Chapters of Genesis, According to a Threefold Cabbala: Viz. Literal, Philosophical, Mystical, or, Divinely Moral. (1653) | unnumbered page |
| Defence | The Defence of the Threefold Cabbala. (1653) | page 41 |
| Enthusiasm | Enthusiasmus Triumphatus; or, A Brief Discourse of the Nature, Causes, Kinds, and Cure of Enthusiasm (1662)
|
unnumbered page |
| Epistolae | Henrici Mori Epistolæ Quatuor ad Renatum Des-cartes: […] (1662) | unnumbered page |
| Immortality | The Immortality of the Soul, so Farre forth as It is Demonstrable from the Knowledge of Nature and the Light of Reason (1659)
|
unnumbered page |
| Preface | The Preface General | page iii |
|chapter=and|chaptername=– if a title is divided into chapters, use|chapter=to specify the chapter number (if any) in uppercase Roman numerals, and|chaptername=the name of the chapter. If quoting from one of the chapters indicated in the second column of the following table, give|chaptername=the value indicated in the first column:
| Parameter value | Result |
|---|---|
| Antidote Epistle Dedicatory | To the Right Honorable, the Lady Anne, Viscountess Conway and Kilulta |
| Conjectura Epistle Dedicatory | To the Eminently Learned and Truly Religious Dr [Ralph] Cudworth, Master of Christ’s Colledge, and Hebrew Professor in the University of Cambridge |
| Immortality Epistle Dedicatory | To the Right Honourable, Edward, Lord Viscount Conway and Kilulta |
- As the above chapters are unpaginated, use
|2=or|page=to specify the "page number" assigned by the Internet Archive to the URL of the webpage to be linked to. For example, if the URL ishttps://archive.org/details/collectionofseve00more/page/n38/mode/1up, specify|page=38.
|section=and|sectionname=– Enthusiasmus Triumphatus is divided into sections rather than chapters. Use|section=to specify the section number in uppercase Roman numerals, and|sectionname=the name of the section.|para=or|paragraph=– a paragraph number quoted from in Arabic numerals.|date=– if quoting from one of the letters exchanged between More and René Descartes in Henrici Mori Epistolæ Quatuor ad Renatum Des-cartes, the date of the letter. The date will be converted from the Julian to the Gregorian calendar.|2=or|page=, or|pages=– mandatory in some cases: the page number(s) quoted from. When quoting a range of pages, note the following:- Separate the first and last pages of the range with an en dash, like this:
|pages=10–11. - You must also use
|pageref=to specify the page number that the template should link to (usually the page on which the Wiktionary entry appears).
- Separate the first and last pages of the range with an en dash, like this:
- This parameter must be specified to have the template determine, in some cases, the book number (I–III) or part of the title quoted from, and to link to the online version of the work.
The page number starts from 1 in An Antidote against Atheism, Enthusiasmus Triumphatus, The Immortality of the Soul, and Conjectura Cabbalistica.
|3=,|text=, or|passage=– the passage to be quoted.|footer=– a comment about the passage quoted.|brackets=– use|brackets=onto surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, "some people find the word manoeuvre hard to spell") rather than an actual use of it (for example, "we need to manoeuvre carefully to avoid causing upset"), or does not provide an actual instance of a term but provides information about related terms.|termlang=– as the letters in Henrici Mori Epistolæ Quatuor ad Renatum Des-cartes are in Latin, if any of the letters is quoted from, by default the template categorizes entries on which it is placed into Category:Latin terms with quotations. To have the template categorize an entry into Category:English terms with quotations instead, specify|termlang=en.
Examples
[edit]- Wikitext:
{{RQ:More Philosophical Writings|title=Conjectura Cabbalistica|chapter=I|para=6|page=102|passage=[B]y the vvill of God the ''Heavenly Principle'' (though it be in it ſelf inviſible and undiſcernible) in due time becomes a ''Spirit of ſavoury and affectionate diſcernment betvvixt the evil and the good''; betvvixt the pure vvaters that flovv from the ''holy Spirit'', and the '''muddy''' and tumultuous ſuggeſtions of the ''Fleſh''.}}; or{{RQ:More Philosophical Writings|Conjectura Cabbalistica|chapter=I|para=6|102|[B]y the vvill of God the ''Heavenly Principle'' (though it be in it ſelf inviſible and undiſcernible) in due time becomes a ''Spirit of ſavoury and affectionate diſcernment betvvixt the evil and the good''; betvvixt the pure vvaters that flovv from the ''holy Spirit'', and the '''muddy''' and tumultuous ſuggeſtions of the ''Fleſh''.}}
- Result:
- 1653, Henry More, “Conjectura Cabbalistica. Or, A Conjectural Essay of Interpreting the Mind of Moses, in the Three First Chapters of Genesis, According to a Threefold Cabbala: Viz. Literal, Philosophical, Mystical, or, Divinely Moral. The Moral Cabbala. Chapter I.”, in A Collection of Several Philosophical Writings of Dr Henry More […], London: […] James Flesher for William Morden, […], published 1662, →OCLC, , paragraph 6, page 102:
- [B]y the vvill of God the Heavenly Principle (though it be in it ſelf inviſible and undiſcernible) in due time becomes a Spirit of ſavoury and affectionate diſcernment betvvixt the evil and the good; betvvixt the pure vvaters that flovv from the holy Spirit, and the muddy and tumultuous ſuggeſtions of the Fleſh.
- Wikitext:
{{RQ:More Philosophical Writings|title=Enthusiasm|section=LX|sectionname=That the Resolved Sufferings for Mistaken Points in Religion is No Good Argument against the Truth of All Religion|page=42|passage=I Muſt confeſs that an ordinary reflexion upon this '''''reſolvedneſs''' of ſuffering'' to the utmoſt extremity in perſons that are thus miſtaken in the points they ſuffer for, cannot but make ſuch as are ''Atheiſtically'' inclined ſubject to think That there is no Truth nor Certainty at all in Religion; {{...}}}} - Result:
- 1662, Henry More, “Enthusiasmus Triumphatus; or, A Brief Discourse of the Nature, Causes, Kinds, and Cure of Enthusiasm. Section LX. That the Resolved Sufferings for Mistaken Points in Religion is No Good Argument against the Truth of All Religion.”, in A Collection of Several Philosophical Writings of Dr Henry More […], London: […] James Flesher for William Morden, […], →OCLC, page 42:
- I Muſt confeſs that an ordinary reflexion upon this reſolvedneſs of ſuffering to the utmoſt extremity in perſons that are thus miſtaken in the points they ſuffer for, cannot but make ſuch as are Atheiſtically inclined ſubject to think That there is no Truth nor Certainty at all in Religion; […]
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