ᾍδης

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Ancient Greek[edit]

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Alternative forms[edit]

Etymology[edit]

Perhaps from Proto-Indo-European *n̥- (not) +‎ *weyd- (see), literally that which is unseen,[1] equivalent to ἀ- (a-) +‎ εἶδον (eîdon). Compare ἀϊδής (aïdḗs, invisible).

Puhvel (1987) argues that it is from *sm̥weyd- (from *sm̥- (compounding stem) +‎ *weyd- (see), literally see-together” or “uniter), equivalent to ἁ- (ha-) +‎ εἶδον (eîdon), cognate with Russian свида́ние (svidánije, see each other), and partly in Sanskrit संगमनं जनानां (saṃgamanaṃ janānāṃ, literally ingatherer of people), where *weyd- is replaced with *gʷem-.

Pronunciation[edit]

 

Proper noun[edit]

ᾍδης (Hā́idēsm (genitive ᾍδου); first declension (Attic)

  1. Hades (Greek god)
  2. Hades (a mythological location, the underworld in Ancient Greek religion)
  3. (Koine, biblical) the Grave, Hell

Usage notes[edit]

The personal name rarely takes a definite article.

Inflection[edit]

Descendants[edit]

  • Greek: Άδης (Ádis)
  • Latin: Hādēs
  • Old Church Slavonic: адъ (adŭ) (see there for further descendants)

See also[edit]

References[edit]

  1. ^ Beekes, Robert S. P. (2010) “Ἀΐδης, -αο [m.]”, in Etymological Dictionary of Greek (Leiden Indo-European Etymological Dictionary Series; 10), volume I, with the assistance of Lucien van Beek, Leiden, Boston: Brill, →ISBN, page 34

Further reading[edit]