Citations:Coronatide

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English citations of Coronatide

  1. (Christianity, neologism) The period of the COVID-19 pandemic.
    • 2020 March 14, Matthew Ciszek, “At IHOP for breakfast […]”, in Twitter[1], retrieved 9 February 2022:
      At IHOP for breakfast and the COVID-19 protocols are in full swing. Every surface is being constantly wiped down with sanitizer, no shared bottles of syrup, ketchup, and condiments, and sparse, unadorned tables. Welcome to coronatide. 😐
    • 2020 June 18, Emily Schnabl, “My Independent Clergy Filmmaker Life”, in Earth & Altar[2], retrieved 17 February 2022:
      All this because I transitioned from one parish to another in the midst of Coronatide. Instead of greeting my new parishioners at regularly-scheduled worship, small groups, and neighborhood potlucks, I am introducing myself to my new congregation by video.
    • 2020 July 10, Jana Riess, “If you want to win Latter-Day Saints back to the church, shame and fear are not how to do it”, in The Salt Lake Tribune[3], Salt Lake City, Ut.: Salt Lake Tribune, Inc., →ISSN, →OCLC, archived from the original on 2020-12-31:
      Nowhere in the letter do the writers express a desire to know what is going on with the recipient; they do not wish to listen, learn, or truly befriend. They seem, above all, to want compliance. They want butts in pews, or at least the coronatide equivalent.
    • 2020 August 31, Will Brown, “The Sacrifice of the Mass on Sundays During Coronatide”, in Covenant[4], Milwaukee, Wisconsin: The Living Church Foundation, retrieved 7 February 2022:
      Wherever you are on Sunday mornings during Coronatide, whether in church, at home, or in a hospital bed, your Christian duty remains the same: Lift up your hearts; give thanks unto our Lord God.
    • 2020 August 12, David Gibson, “Jazz Vespers”, in Commonweal[5], volume 147, number 8, New York, N.Y.: Commonweal Foundation, published September 2020, →ISSN, →OCLC, archived from the original on 2022-12-21, page 64:
      But Coronatide, as our extraordinary time has been dubbed, obliterated the usual sacred spaces and practices.
    • 2021, William Franklin, “Preface: Two Movements of the Past that Inform the Future”, in C[harles] Andrew Doyle, Embodied Liturgy: Virtual Reality and Liturgical Theology in Conversation, New York, N.Y.: Church Publishing, →ISBN, page xx:
      In this unsettling season of Coronatide we find ourselves beset by change, some welcome, some unwelcome.
    • 2021, Curtis W. Freeman, Pilgrim Letters: Instruction in the Basic Teaching of Christ, Minneapolis, Minnesota: Fortress Press, →ISBN, page xii:
      I want to thank Debra Freeman, who during these strange days of Coronatide suggested that our family read these letters aloud and discuss the questions together.
    • 2021 spring–summer, Anna Lewton-Brain, “Katherine R. Larson, The Matter of Song in Early Modern England: Texts in and of the Air. Oxford: Oxford University Press, 2019. xx + 245 pp. + 16 illus. + 14 tracks. $77. [book review]”, in Donald R. Dickson, editor, Seventeenth-Century News[6], volume 79, numbers 1 and 2, College Station, Tex.: Texas A&M University, →ISSN, →OCLC, page 30:
      Charles Butler's remarks in The Principles of Musik that "a Singing-man neede never fear the Astma, Peripneumonia, or Consumption: or any other like affections of that vital part: which ar the death of many students," seems particularly apt advice for the current Coronatide—an incentive perhaps for us all to sing more, even if we are stuck at home.
    • 2021 September 5, “Partner Spotlights 2021”, in The Living Church[7], Milwaukee, Wisconsin, retrieved 7 February 2022, page 57:
      The most welcome additions to parish life during “Coronatide” have been a weekly Sunday jazz Evensong with a world class jazz band, as well as a weekly online “solemn blog Mass” for at-home worship.
    • [2022, Debra Rienstra, Refugia Faith: Seeking Hidden Shelters, Ordinary Wonders, and the Healing of the Earth, Minneapolis, Minnesota: Fortress Press, →ISBN, pages 119–120:
      During the Covid-19 pandemic, though, Lent felt amorphous and perpetual. The more liturgically minded people on my Twitter feed started referring to this time as “Coronatide.”]
    • 2022 October 4, Katie Burke, “Ready for Mass: Churching like a pro”, in The Catholic Sun[8], Phoenix, Ariz.: Roman Catholic Diocese of Phoenix, →ISSN, →OCLC, archived from the original on 2023-02-16:
      Coronatide made it hard to go an hour or two without snacking, but we're past that now, and Mass is definitely not the place for the munchies.