The world was awake to the 2nd of May, but Mayfair is not the world, and even the menials of Mayfair lie long abed. As they turned into Hertford Street they startled a robin from the poet's head on a barren fountain, and he fled away with a cameo note.
America’s poverty line is $63 a day for a family of four. In the richer parts of the emerging world $4 a day is the poverty barrier. But poverty’s scourge is fiercest below $1.25 ([…]): people below that level live lives that are poor, nasty, brutish and short.
Serene, smiling, enigmatic, she faced him with no fear whatever showing in her dark eyes. […] She put back a truant curl from her forehead where it had sought egress to the world, and looked him full in the face now, drawing a deep breath which caused the round of her bosom to lift the lace at her throat.
Earless ghost swift moths become “invisible” to echolocating bats by forming mating clusters close […] above vegetation and effectively blending into the clutter of echoes that the bat receives from the leaves and stems around them. Many insects probably use this strategy, which is a close analogy to crypsis in the visible world—camouflage and other methods for blending into one’s visual background.
According to this saga of intellectual-property misanthropy, these creatures [patent trolls] roam the business world, buying up patents and then using them to demand extravagant payouts from companies they accuse of infringing them. Often, their victims pay up rather than face the costs of a legal battle.
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world (third-person singular simple presentworlds, present participleworlding, simple past and past participleworlded)
To consider or cause to be considered from a global perspective; to consider as a global whole, rather than making or focussing on national or other distinctions; compare globalise.
1996, Jan Jindy Pettman, Worlding Women: A feminist international politics, pages ix-x:
There are by now many feminisms (Tong, 1989; Humm, 1992). [...] They are in shifting alliance or contest with postmodern critiques, which at times seem to threaten the very category 'women' and its possibilities for a feminist politics. These debates inform this attempt at worlding women—moving beyond white western power centres and their dominant knowledges (compare Spivak, 1985), while recognising that I, as a white settler-state woman, need to attend to differences between women, too.
2005, James Phillips, Heidegger's Volk: Between National Socialism and Poetry, published by Stanford University Press, ISBN-13 978-0804750714:
In a sense, the dictatorship was a failure of failure and, on that account, it was perhaps the exemplary system of control. Having in 1933 wagered on the worlding of the world in the regime's failure, Heidegger after the war can only rue his opportunistic hopes for an exposure of the ontological foundations of control.